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	<title>Comments for Dr Ramesh Manocha</title>
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	<description>Professional Interests &#38; Activities</description>
	<lastBuildDate>Mon, 12 Jul 2010 19:57:40 -0700</lastBuildDate>
	
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		<title>Comment on Sham meditation procedures by Tom Von Deck</title>
		<link>http://www.drrameshmanocha.com/?p=569&#038;cpage=1#comment-331</link>
		<dc:creator>Tom Von Deck</dc:creator>
		<pubDate>Mon, 12 Jul 2010 19:57:40 +0000</pubDate>
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		<description>There may be one remedy for that. Tell the participants afterward that they were given a sham meditation technique. If it&#039;s a year long study, then it&#039;s still a problem during that first year. It&#039;s definitely a dilemma. I know I wouldn&#039;t want to practice a technique knowing it&#039;s a sham. 

Some controlled studies have a group of people meditating regularly and a control group of those who do not. That can be sufficient for science. The sham groups are probably just used to determine a placebo effect. Very tricky.</description>
		<content:encoded><![CDATA[<p>There may be one remedy for that. Tell the participants afterward that they were given a sham meditation technique. If it&#8217;s a year long study, then it&#8217;s still a problem during that first year. It&#8217;s definitely a dilemma. I know I wouldn&#8217;t want to practice a technique knowing it&#8217;s a sham. </p>
<p>Some controlled studies have a group of people meditating regularly and a control group of those who do not. That can be sufficient for science. The sham groups are probably just used to determine a placebo effect. Very tricky.</p>
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		<title>Comment on Mental silence vs. mindfulness meditation by Michael Beloved</title>
		<link>http://www.drrameshmanocha.com/?p=488&#038;cpage=1#comment-316</link>
		<dc:creator>Michael Beloved</dc:creator>
		<pubDate>Mon, 11 Jan 2010 12:09:40 +0000</pubDate>
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		<description>This tallies with Patanjali about staying in the gap between thoughts. That is the place where there is no citta-vritti
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		<content:encoded><![CDATA[<p>This tallies with Patanjali about staying in the gap between thoughts. That is the place where there is no citta-vritti</p>
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		<title>Comment on Religiosity and health: not always a positive relationship by Religion and mental health</title>
		<link>http://www.drrameshmanocha.com/?p=240&#038;cpage=1#comment-293</link>
		<dc:creator>Religion and mental health</dc:creator>
		<pubDate>Wed, 04 Nov 2009 02:46:30 +0000</pubDate>
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		<description>[...] this excerpt from his thesis Dr Ramesh Manocha further discusses how the link between religion and mental health is not always [...]</description>
		<content:encoded><![CDATA[<p>[...] this excerpt from his thesis Dr Ramesh Manocha further discusses how the link between religion and mental health is not always [...]</p>
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		<title>Comment on Dr Manocha at &#8220;Toward a Science of Consciousness, 2009&#8243; by kush</title>
		<link>http://www.drrameshmanocha.com/?p=108&#038;cpage=1#comment-94</link>
		<dc:creator>kush</dc:creator>
		<pubDate>Tue, 01 Sep 2009 08:38:27 +0000</pubDate>
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		<description>Truth is one. Perceiving it differently does not mean that it is The Truth one is perceiving. Awareness of the subtle system reveals the truth one seeks during inward journey. Although what one finds or experiences during this varies from individual  to individual.  What is the  Truth in Absolute terms-who shall decide that or what is its criteria. This needs to be specified. To what extent do our so called individual experiences transform us from within. Do we experience deep everlasting unwavering inner peace and freedom from inner turmoil.To what extent does  our experience help us in maintaining our balance and poise in face of even the most trying circumstances?
So long as these benefits accrue in totality it is fine. Then we can proclaim that yes we have actually found the Absolute Truth-which is one.
If finding the truth was  a never ending journey of discovery then peace etc. would forever allude  us.Then our existence would be be without any purpose?.Therefore we have to find the Truth within ourselves if not in this life then in the next or later.But getting at the truth should not appear to be a never ending exercise!</description>
		<content:encoded><![CDATA[<p>Truth is one. Perceiving it differently does not mean that it is The Truth one is perceiving. Awareness of the subtle system reveals the truth one seeks during inward journey. Although what one finds or experiences during this varies from individual  to individual.  What is the  Truth in Absolute terms-who shall decide that or what is its criteria. This needs to be specified. To what extent do our so called individual experiences transform us from within. Do we experience deep everlasting unwavering inner peace and freedom from inner turmoil.To what extent does  our experience help us in maintaining our balance and poise in face of even the most trying circumstances?<br />
So long as these benefits accrue in totality it is fine. Then we can proclaim that yes we have actually found the Absolute Truth-which is one.<br />
If finding the truth was  a never ending journey of discovery then peace etc. would forever allude  us.Then our existence would be be without any purpose?.Therefore we have to find the Truth within ourselves if not in this life then in the next or later.But getting at the truth should not appear to be a never ending exercise!</p>
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		<title>Comment on Dr Manocha at &#8220;Toward a Science of Consciousness, 2009&#8243; by Nirguna</title>
		<link>http://www.drrameshmanocha.com/?p=108&#038;cpage=1#comment-14</link>
		<dc:creator>Nirguna</dc:creator>
		<pubDate>Thu, 30 Jul 2009 13:34:42 +0000</pubDate>
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		<description>Dear Dr Manocha,
Thought you might like to read this.
-----Original  Email sent to Richard Dawkins who wrote &#039;The God Delusion&#039;.
 
----- Original Message ----- 
From: jill O&#039;Halloran 
To: contact@richarddawkins.net 
Sent: Tuesday, July 28, 2009 6:11 PM
Subject: TRUTH


Dear Sir,
 
I have comments regarding the nature of absolute truth.  Truth is subjective and objective.  Objective truth can be quantified/measured/observed.  Subjective truth unless it has objective quantifiable qualities is very hard to understand and to consider.    The ancient Yogis observed human behaviour and experiences with a depth which is way beyond the physical reality.  They discovered realms which are not accesible to the sensual world. 
 
 If one has not contemplated anything other than the reality of the scientific/manifest world  anything beyond this will seem like a fairy story, something to make you feel good/safe/Ok etc.   The philosophical yogis understood different dimensions of being.  The physical world is called Vaishwanara and this is confined to sensorial experiences. The constant idenification within this framework limits us to its dimensions.....that of the manifest universe. The subtle states are unmanifest and therefore cannot be described easily nor quantified.  It is rather like trying to talk to a baby about the stock market.  There is no terms of reference!
 
In yoga we take an inner journey of self awareness and understanding.  The question to ask is Who Am I?  In this way we get to see the programming of the mind, the constant conditioning that is thrust upon us, religious and cultural.  If we are a seeker of truth, truth will reveal itself. Again this is almost impossible to impart if one&#039;s mind is full of  evidential knowledge.  Remember Ignaz Semmelweiz from the late 1800&#039;s who discovered germs....respsonible for Puerperal Fever?  None of the experts/Drs believed him and thought he was mad, completely discounting his theories and ideas.  The germs could not be seen.
 
The journey is within the self.  It is an incredible seemingly fathomless journey.  It addresses our perceptions of reality; our take on truth.  When we learn to quieten the discursive, rational and logical mind, when we learn to let go of what we know, when we learn what the ego is, what the self is (i.e.  a conglomoration of impressions, memories, thoughts, ideas, logic) we open ourselves to transcendent knowledge.  This is a much deeper understanding of how the universe works and science is part of it..in fact everything is as how could it not be!  The ego reality is a confining experience, beyond this is the non-self .  This non-self is the same &#039;stuff&#039; or energy as the vibrating particles of scientiifc energy.
 
The truth is there...how we perceive depends on what filters are submerged in the subconscious/unconscious mind.  When we understand and see at a very deep level how we are conditioned to believe this or that, something else happens.  St Teresa of Avila saw these things as have many.  But they saw them through their cultural and religious milieu.  Although restricted (perhaps)  the experiences were incredible. So that you understand I am not just speculating, I will mention that whilst meditating deeply and continuously; employing the attitude of observing all reactions/thoughts/feelings (without further re-action) I had some major transformational experiences which I could not have manufactured, not in my wildest dreams...again inexplicable. Experiences that most definitely related to a non-self (sounds very odd I know) and began to show me dimensions hitherto unknown!! For further info. see Religious experience William James....see also J. Krishnamurti.
 
The world is a never ending place of discovery.  We must consider the observer and the effect we have upon what we see and perceive, and the intimate connection we have with the so called objective /subjective reality.
 
In truth 
all ways........
Nirguna (Jill O&#039;Halloran)</description>
		<content:encoded><![CDATA[<p>Dear Dr Manocha,<br />
Thought you might like to read this.<br />
&#8212;&#8211;Original  Email sent to Richard Dawkins who wrote &#8216;The God Delusion&#8217;.</p>
<p>&#8212;&#8211; Original Message &#8212;&#8211;<br />
From: jill O&#8217;Halloran<br />
To: <a href="mailto:contact@richarddawkins.net">contact@richarddawkins.net</a><br />
Sent: Tuesday, July 28, 2009 6:11 PM<br />
Subject: TRUTH</p>
<p>Dear Sir,</p>
<p>I have comments regarding the nature of absolute truth.  Truth is subjective and objective.  Objective truth can be quantified/measured/observed.  Subjective truth unless it has objective quantifiable qualities is very hard to understand and to consider.    The ancient Yogis observed human behaviour and experiences with a depth which is way beyond the physical reality.  They discovered realms which are not accesible to the sensual world. </p>
<p> If one has not contemplated anything other than the reality of the scientific/manifest world  anything beyond this will seem like a fairy story, something to make you feel good/safe/Ok etc.   The philosophical yogis understood different dimensions of being.  The physical world is called Vaishwanara and this is confined to sensorial experiences. The constant idenification within this framework limits us to its dimensions&#8230;..that of the manifest universe. The subtle states are unmanifest and therefore cannot be described easily nor quantified.  It is rather like trying to talk to a baby about the stock market.  There is no terms of reference!</p>
<p>In yoga we take an inner journey of self awareness and understanding.  The question to ask is Who Am I?  In this way we get to see the programming of the mind, the constant conditioning that is thrust upon us, religious and cultural.  If we are a seeker of truth, truth will reveal itself. Again this is almost impossible to impart if one&#8217;s mind is full of  evidential knowledge.  Remember Ignaz Semmelweiz from the late 1800&#8217;s who discovered germs&#8230;.respsonible for Puerperal Fever?  None of the experts/Drs believed him and thought he was mad, completely discounting his theories and ideas.  The germs could not be seen.</p>
<p>The journey is within the self.  It is an incredible seemingly fathomless journey.  It addresses our perceptions of reality; our take on truth.  When we learn to quieten the discursive, rational and logical mind, when we learn to let go of what we know, when we learn what the ego is, what the self is (i.e.  a conglomoration of impressions, memories, thoughts, ideas, logic) we open ourselves to transcendent knowledge.  This is a much deeper understanding of how the universe works and science is part of it..in fact everything is as how could it not be!  The ego reality is a confining experience, beyond this is the non-self .  This non-self is the same &#8217;stuff&#8217; or energy as the vibrating particles of scientiifc energy.</p>
<p>The truth is there&#8230;how we perceive depends on what filters are submerged in the subconscious/unconscious mind.  When we understand and see at a very deep level how we are conditioned to believe this or that, something else happens.  St Teresa of Avila saw these things as have many.  But they saw them through their cultural and religious milieu.  Although restricted (perhaps)  the experiences were incredible. So that you understand I am not just speculating, I will mention that whilst meditating deeply and continuously; employing the attitude of observing all reactions/thoughts/feelings (without further re-action) I had some major transformational experiences which I could not have manufactured, not in my wildest dreams&#8230;again inexplicable. Experiences that most definitely related to a non-self (sounds very odd I know) and began to show me dimensions hitherto unknown!! For further info. see Religious experience William James&#8230;.see also J. Krishnamurti.</p>
<p>The world is a never ending place of discovery.  We must consider the observer and the effect we have upon what we see and perceive, and the intimate connection we have with the so called objective /subjective reality.</p>
<p>In truth<br />
all ways&#8230;&#8230;..<br />
Nirguna (Jill O&#8217;Halloran)</p>
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